If you’re an atheist or freethinker and you want you be counted, please go to the Atheist Census website and register.
The UAAR has a new page featuring profiles of individual atheists on their website called “Ecco gli atei!” It was inspired directly by the FFRF’s “This is what an atheist looks like” campaign. My profile is up (in Italian). If I have time I’ll translate it.
Let’s defeat superstition…forever!
Every time another Vatican scandal crops up in the news this song begins playing automatically in my head.
I’m reading an excellent book on critical thinking by Christopher DiCarlo called How to Be a Really Good Pain in the Ass. I heard an interview with him on Freethought Radio (I’m sensing a trend), and I thought I’d check it out. I didn’t find too much stuff online about the book, so I’m posting this talk. It’s pretty long, but it presents the main questions he raises in his book: How do humans go about investigating truth claims? What’s the difference between natural and supernatural worldviews? It’s top-notch skepticism and enjoyable reading. Check it out.
- William Carlos Williams
I just heard this song on a Freethought Radio podcast from a few weeks ago (I’m behind on my listening) and liked it immediately. I even like the lyrics, which remind me so much of the debates I have with theists.
You think it’s any of your business / what goes on between my thighs?
I look forward to hearing the rest of Shelley’s “An Atheist Album.”
I love this song despite – or perhaps because of – its boozy Christian sentiment. It makes me feel like I just stumbled into an Oklahoma leather bar full of Jehovah’s Witnesses (or something). Here’s a lyric that makes me giggle every time:
Others find pleasure in things I despise / I like the Christian life.
The whole album is wonderful. Enjoy!
There is a recent story in the NYT about child sexual abuse in the Hasidic community of Brooklyn. It seems that when parents of abused children – who were abused in places like the mikveh, or ritual bath-house, and in religious schools – spoke out and went to the police, they were shunned by their own community.
Abuse victims and their families have been expelled from religious schools and synagogues, shunned by fellow ultra-Orthodox Jews and targeted for harassment intended to destroy their businesses. Some victims’ families have been offered money, ostensibly to help pay for therapy for the victims, but also to stop pursuing charges, victims and victims’ advocates said.
One quote in particular caught my eye. The mother of an abuse victim told the paper:
“There is no nice way of saying it,” Mrs. Engelman said. “Our community protects molesters. Other than that, we are wonderful.”
Other than that, we are wonderful. I wonder if her son agrees with her.