A really good pain in the ass

I’m reading an excellent book on critical thinking by Christopher DiCarlo called How to Be a Really Good Pain in the Ass. I heard an interview with him on Freethought Radio (I’m sensing a trend), and I thought I’d check it out. I didn’t find too much stuff online about the book, so I’m posting this talk. It’s pretty long, but it presents the main questions he raises in his book: How do humans go about investigating truth claims? What’s the difference between natural and supernatural worldviews? It’s top-notch skepticism and enjoyable reading. Check it out.

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The Locust Tree in Flower

Among
of
green

stiff
old
bright

broken
branch
come

white
sweet
May

again

- William Carlos Williams
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Shelley Segal – “Saved”

I just heard this song on a Freethought Radio podcast from a few weeks ago (I’m behind on my listening) and liked it immediately. I even like the lyrics, which remind me so much of the debates I have with theists.

Money quote:

You think it’s any of your business / what goes on between my thighs?

I look forward to hearing the rest of Shelley’s “An Atheist Album.”

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The Christian Life

I love this song despite – or perhaps because of – its boozy Christian sentiment. It makes me feel like I just stumbled into an Oklahoma leather bar full of Jehovah’s Witnesses (or something). Here’s a lyric that makes me giggle every time:

Others find pleasure in things I despise / I like the Christian life.

The whole album is wonderful. Enjoy!

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We are wonderful

There is a recent story in the NYT about child sexual abuse in the Hasidic community of Brooklyn. It seems that when parents of abused children – who were abused in places like the mikveh, or ritual bath-house, and in religious schools – spoke out and went to the police, they were shunned by their own community.

Abuse victims and their families have been expelled from religious schools and synagogues, shunned by fellow ultra-Orthodox Jews and targeted for harassment intended to destroy their businesses. Some victims’ families have been offered money, ostensibly to help pay for therapy for the victims, but also to stop pursuing charges, victims and victims’ advocates said.

One quote in particular caught my eye. The mother of an abuse victim told the paper:

“There is no nice way of saying it,” Mrs. Engelman said. “Our community protects molesters. Other than that, we are wonderful.”

Other than that, we are wonderful. I wonder if her son agrees with her.

 

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Those crazy pagans

Jesus and Mo. Ophelia. Lulz.

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The words of an angry militant atheist

If you’re like me, every time you post a link to Pharyngula someone chimes in that P.Z. Myers is loud, obnoxious, aggressive, childish and – if I share his immature attitude – the discussion may as well come to a close before it even begins. Ah, yes, that horrible old curmudgeon PZ – isn’t he just the angriest person you’ve ever read?

Well, he also wrote this:

Science also has the power to transform our sense of identity. Some of us are no longer People of the Word, members of a special tribe bound together by the narratives and rules in quaint old books. We are instead the People of Reality: we are united by common knowledge, by a sense of universality, by our commitment to evidence. Personally, I find no sense of myself in the Judeo-Christian fairy tales I was brought up with–they are too narrow, too bigoted, too false. The words of my people are written in the strands of DNA I find in every cell of my body, and the story they tell is clear and inspiring. We are all products of the natural world; stars died to create the elements we are made of, and 4 billion years of churning life struggled and was born and died to shape us. We are close kin to every single human being on the planet, without exception — there is no tribe that is outside our family. And even deeper, we are related to every living thing on earth. You simply cannot get any more universal than the scientific story of life.

Well golly gee willikers, folks – he’s a poet, too.

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La mentalità italiana

Here’s a cartoon I drew with an Italian translation of a joke I posted here.

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Wall of Jesus

image

I took this today in a shop in Assisi. There’s just so much of this stuff around here that you almost don’t notice how gaudy it is.

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The Facebook atheist

ImageI recently started a group called Atheists Assisi on Facebook, that notorious maker and breaker of contemporary friendships. The group — the first and only one to my knowledge — is devoted to forging a community of atheists in the Assisi area. As one member jokingly put it, “In the land of St. Francis are you sure they won’t burn us as heretics?”

Believe it or not, the first problems I encountered weren’t from vigilante Franciscan monks but from well-meaning expats like myself. When I posted a link to my page on a popular expat group on Facebook, I was considerate enough to tag it “for anyone who might be interested.”

Of course that didn’t stop a minor deluge of comments along the lines of, “Please refrain from preaching, moralizing or ridiculing others’ beliefs” and “I was brought up to respect other people’s beliefs” and “Talking about religion only destroys friendships.” At one point I was even compared to the Seventh Day Adventists.

Thankfully, a few had my back. My critics were reminded that I wasn’t proselytizing or poking fun at others’ beliefs. In fact, all I had done was post a link that contained the word “atheist.” Apparently, that was enough to start the machine gurgling and sputtering. You’d have thought I’d announced the successful cloning of Torquemada and the reconstitution of the Spanish Inquisition.

The idea lurking behind these disputes is that atheists — at least those of us who make a point of talking about it openly — are a kind of militant faction roughly comparable to Al Qaeda. We fanatically harangue passersby about their beliefs, insult them, beat them, spit on their prophets and leave them to suffer from internal bleeding before an oncoming rig — all the while laughing our heads off at their credulousness. We’re a callous bunch, aren’t we?

The truth is that most atheists, even the angriest and most militant, bear no resemblance to the caricature. Most of us are animated by a love of logical argument and a desire for evidence in support of claims. We love to talk, discuss, provoke but also listen and attempt to understand why others feel as they do. We don’t generally carry explosives. We don’t overpopulate prisons. A quote that represents our position might be, “Extraordinary claims require extraordinary evidence.”

It’s a pity I feel the need to write a paragraph like the one above. It’s disheartening that atheists remain the target of hostility, not only from true believers but also from decent people who claim tolerance for everyone – except atheists.

In fact, the one piece of advice my critics had for me was, “Just shut the hell up. You’re ruining the party for the rest of us.” What we were discussing wasn’t religion or atheism, though. It was the right to discuss religion and atheism. I had been accused of parachuting my beliefs behind the wall erected to shield them from inquiry, a wall behind which they can never be questioned, ridiculed or challenged.

But what good are belief systems that go unquestioned? What good is it to carry beliefs in your head that never see the light of day? How do you even know you believe something if you’ve never inspected it sufficiently to see what it’s actually made of?

It seems to me about the worst decision one can make is to insulate cherished beliefs and make them inaccessible to inquiry. It also suggests that such beliefs can’t stand up to even superficial scrutiny. Hence the fear of discussing them openly and the desire to censor those who would.

This is a recipe for disaster. There’s no better way of weeding out bad ideas than letting them get some fresh air. I for one am content to let others question my most strongly-held beliefs for the following reasons:

  • If my beliefs can withstand logical inquiry then they are probably constructed on solid ground and therefore generally sound (ok to keep until further notice)

  • If my beliefs crumble at the first sign of resistance they are at best poorly developed and at worst worthless (best to get rid of these ASAP).

If you look at societies that ban free inquiry and doubt you’ll find them all to be oppressive if not downright totalitarian. Toleration of free speech and free thought is the essence of a free society. The paradox is that some use the right to try to shut up those whose speech they disagree with.

I’m not implying that’s what was being done in my Facebook episode. I don’t think there was an actual desire to tamper with my right to free speech. What I think happened was that a few people overreacted to a word they dislike, one that challenges their beliefs without their needing to put on armor or pick up a sword. They instead imagined the battle as it might have been: the besieged castle, the hot oil, and the fleeing king galloping through the woods naked.

And that was enough for them. Because the king is naked, and the only person who will remind you of that is the pesky little atheist on your Facebook page.

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